導遊詞內蒙古民族風情（通用10篇）

導遊詞內蒙古民族風情（通用10篇）

導遊詞內蒙古民族風情 篇1

內蒙古的景區有呼和浩特，呼倫貝爾，錫林郭勒，包頭。

內蒙古自治區北面鄰蒙古和俄羅斯，東緣嵌着茫茫林海的大興安嶺，嶺東南山麓西遼河平原，是我國跨經度最大的省份，其地理位置的特殊性決定了當地旅遊資源的豐富多樣。

內蒙古最吸引人的當屬獨特的自然風光，境內同時並存有大面積的草原和沙漠，以及上千個大小湖泊。其北部草原居全國牧場之首，呼倫貝爾大草原，中部的錫林郭勒草原、希拉穆仁草原都是感受草原風光的好去處。在零星散落的蒙古包映襯下，天空純淨明亮、草地遼闊壯麗、空氣清新、牛羊成羣，對久居都市的人來説，這一切都是那麼遙遠而親切。內蒙古的沙漠主要分佈在西部地區，比較著名的有巴丹吉林沙漠、騰格裏沙漠、庫布齊沙漠的響沙灣等。而以蒙古族為主體的民族風情更為內蒙古草原增添了淳樸自然的神韻。

內蒙古也是"一代天驕"成吉思汗的故鄉，境內有不少的名勝古蹟，如成吉思汗陵、昭君墓、五當召、席力圖召等。

蒙古包一般為圓形，大多用條木做成網壁與傘形頂，上蓋毛氈，用繩索勒住，頂中央有圓形天窗，容易拆裝，是蒙古族同胞居住的地方。

奶茶摻和着牛奶或羊奶的茶，是蒙古族同胞敬客最重要的飲料。

奶豆腐是用牛奶製成的凝固食物，盛在盤子裏做點心，並不是豆腐。

手抓羊肉蒙古族同胞習慣把羊肉切成大塊，煮熟了吃。吃的時候用刀割，用手抓，叫“手抓羊肉”。

導遊詞內蒙古民族風情 篇2

走在遼闊的草原上，我們回看到星星點點的氈包。這便是蒙古族人居住的帳篷蒙古包了。它的結構非常簡易，由陶腦、烏泥和哈那組成，外面再覆上一層羊毛氈，既保暖又輕便，再安上門窗，兩個人用不了一個小時就可以搭建完成。火膛放在屋內的正中央，再在頂上開一個小天窗，把煙囱伸出去就可以啦。這種房子冬暖夏涼，是蒙古族人為適應草原生活而發明的流動的家。

蒙古族人民世居草原，以畜牧為生計。馬奶酒俯觸碘吠鄢杜碉森冬緝、手扒肉、烤羊肉是他們日常生活最喜歡的飲料食品和待客佳餚。每年七八月份牛肥馬壯，是釀製馬奶酒的季節。勤勞的蒙古族婦女將馬奶收貯於皮囊中，加以攪拌，數日後便乳脂分離，發酵成酒。隨着科學的發達，生活的繁榮，蒙古人釀製馬奶酒的工藝日益精湛完善，不僅有簡單的發酵法，還出現了釀製烈性奶酒的蒸餾法。六蒸六釀後的奶酒方為上品。馬奶酒性温，有驅寒、舒筋、活血、健胃等功效。被稱為紫玉漿、元玉漿，是“蒙古八珍”之一。“手扒肉”是蒙古人傳統的食品方法之一。做法是將肥嫩的綿羊開膛破肚，剝皮去內臟洗淨，去頭蹄，再將整羊卸成若干大塊，放入白水中清煮，待水滾肉熟即取出，置於大盤中上桌，大家各執蒙古刀大塊大塊地割着吃。因不用筷子，用手抓食而得名。斟酒敬客，吃手扒肉，是草原牧人表達對客人的敬重和愛戴。當你踏上草原，走進蒙古包後，熱情好客的蒙古人便會將美酒斟在銀碗或金盃中，託在長長的哈達上，唱起動人的敬酒歌，款待遠方的貴客，以表達自己的誠摯之情。

“蒙古包”是滿族對蒙古族牧民住房的稱呼。“包”，滿語是“家”、“屋”的意思。古時候稱蒙古包為“穹廬”、“氈帳”或“氈房”等。蒙古包呈圓形，有大有小，大者，可納20多人休息;小者，也能容10幾個人。蒙古包的架設很簡單，一般是在水草適宜的地方，根據包的大小先畫一個畫圈，然後沿着畫好的圓圈將“哈納”(用2.5米長的柳條交叉編結而成)架好，再架上頂部的“烏尼”(長約3. 2 米的柳條棍)，將“哈納”和“烏尼”按圓形銜接在一起綁架好，然後搭上毛氈，用毛繩繫牢，便大功告成。一户牧民就算在草原上安家落户了。蒙古包搭好後，人們進行包內裝飾。鋪上厚厚的地氈，擺上傢俱，四周掛上鏡框和招貼花。現在一些傢俱電器也進了蒙古包，生活十分舒暢歡樂。蒙古包的最大優點就是拆裝容易。搬遷簡便。架設時將“哈納”拉開便成圓形的圍牆，拆卸時將哈納摺疊合回體積便縮小，又能當牛、馬車的車板。一頂蒙古包只需要兩峯駱駝或一輛雙輪牛車就可以運走，兩三小時就能搭蓋起來。蒙古包看起來外形雖小，但包內使用面積卻很大。而且室內空氣流通，採光條件好，冬暖夏涼，不怕風吹雨打，非常適合於經常轉場放牧民居住和使用。

導遊詞內蒙古民族風情 篇3

好客的蒙古族

草原上的蒙古人都很好客。不論是不是親戚故舊，認識不認識，到蒙古人家裏做客，都會受到熱情的接待。

走近營子，首先聽到的是狗叫。蒙古人喜歡養狗。狗不但有護畜作用，還能傳遞信息。狗一叫，孩子們會首先跑出來，之後，回去向大人彙報看到的情況。如果來的是長輩，全家人都出來迎接。迎客人前，服裝都會穿戴整齊。

主人中有長輩和老人時，客人要在營子外下馬，牽着馬進營子。客人是長輩或老人，主人要接過馬韁拴在馬樁上。晚輩要向剛見面的長輩問候請安。

按蒙古人傳統，來家就是客，一律茶、食招待。除非客人忙得等不及燒茶，也得要品嚐點奶食品才能上路，如果到一個蒙古人家裏而什麼也不吃就走，會被認為是對主人的不尊敬。

獻茶敬酒照例以長輩、老人為先。有時也會為了表示對客人的尊重而先客後主，客人接過來茶碗來要放在長者面前。獻茶要站起身雙手奉上，不能坐着獻茶。晚輩如果是男性，敬酒時作單跪姿勢。

客人吃過茶，先向長輩一一敬酒，長輩們接過第一盅酒，照例説幾句吉祥的話，用太陽指蘸酒彈酹。這時客人應該向老人獻上禮物，分糖果給小孩。

客人獻過禮物，主人家的家長開始給客人敬酒。如果家長年高輩長，一般會由少輩人代替。晚輩忌諱在長輩面前喝酒吸煙，但必須接過酒杯並酹酒之後，將杯放在桌子上。如果客人好喝酒，長輩便會藉故迴避，給機會讓同輩人飲酒娛樂。多麼好喝酒的老人，也不能同青年人一道飲酒。即使大規模喜慶，也必須按年齡、輩分、地位、性別分開坐。避席的長輩待年輕人飲到差不多時返回，與客人共同斟滿一杯酒放在桌子上，大家開始用飯。如果主人以整羊席待客，則先由長者動刀割肉。和客人一起吃飯的，必須是家庭主事人。

如果客人辭行，全家人會都來送別，有時主人家的老太太會用牛奶酹祝。

導遊詞內蒙古民族風情 篇4

女士們、先生們，你們好!

歡迎到呼倫貝爾觀光遊覽!首先，我給大家介紹一下我們這個美麗的草原為什麼叫呼倫貝爾草原。這裏(呼倫貝爾)有一個美麗的傳説。在很久的時候，草原上有一對情侶，姑娘叫呼倫，小夥叫貝爾，一天妖魔莽古斯搶走了呼倫姑娘，吸乾了草原上的水，使牧草枯黃，牲畜倒斃。為了救草原，救呼倫，貝爾日以繼夜，長途跋涉尋找妖魔。由於勞累，使他昏倒在地。幻覺中，他看到了呼倫被妖術變成了一朵阿日楞花在風沙中受煎熬。貝爾醒後，用水澆灌，呼倫恢復了人身，妖魔不罷休，重新搶回了呼倫。為了救草原，呼倫設計智取了妖魔頭上的神珠吞下，變成了湖水，同時，貝爾也殺死了眾小妖。貝爾在湖邊找不到呼倫，悲痛欲絕，縱身躍入湖中。頓時，山崩地裂，草原上形成了兩個湖泊，呼倫湖和貝爾湖，烏爾遜河把兩湖緊緊地聯在一起。草原上的人們為了永遠懷念他(她)們，就把這版草原取名為呼倫貝爾。

呼倫貝爾面積為250.557平方公里，現有266萬人口，是以蒙古族為主體的民族，其中有達斡爾、鄂温克、鄂倫春、漢滿、俄羅斯等36個民族組成。呼倫貝爾草原由於未受到污染，被人稱之為“綠色淨土”。

(進入草原時)

現在，我們已來到了呼倫貝爾大草原。你我遠離了城市，遠離了鬧市，走進了草原，你看，草原猶如碧綠的地毯，綠茵茵、軟綿綿。往遠看，草原上盛開着無數種野花，星星點點的蒙古包上升起縷縷炊煙。微風吹來，牧草飄動，馬羣、牛羣、羊羣飄來飄去，處處可見“風吹草低見年羊”的優美景象。

(來到蒙古包)

這就是剛才我們在車上所看到的蒙古包。瞧，主人已出來迎接我們了，當然了，這可不是安排好的接待程序。在進蒙古包前，素以熱情好客著稱的蒙古牧民在聽到有人來的腳步聲時，他們總是走出包外熱情迎接你。迎客時，他們將右手放在胸前，微微躬身施禮，隨着“賽、賽白努”(好!您好!)的問候，客人被請入包內，男坐左，女坐右，主人坐中間，只要你一落座主人就會端上奶茶和各種奶製品請大家品嚐，過一會兒，又會端上奶茶和各種奶製品請大家品嚐，過一會兒，又會端上“手扒肉”，同時，還會向您獻上“哈達”，敬上美酒。美酒和歌聲在一起，就像藍天和白支、綠草和鮮花在一起。在民間有無歌不成酒宴之説。草原牧人無論男女老少，人人都會唱，在敬酒中，代替美味佳餚的就是草原民歌和悠揚動聽的馬頭琴廣袤遼闊草原上的蒙古民族不僅能歌而且善舞。在這裏，你不僅能看到傳統的民族舞蹈。在這裏，你不僅能看到傳統的民族舞蹈，還會看到節奏歡快，舞步剛勁在現代民族舞蹈。現在我們就進蒙古包，當一回蒙古族牧民的客人。

(走出蒙古包)

在藍天白去之下，你看到一望無際的草原上，成羣的牛羊，奔騰的駿馬和有着嫻熟騎馬和有着嫻熟騎馬技能的牧民手持馬杆、揮動馬鞭，策馬馳騁的英姿。想體驗一下嗎?膽大的不妨騎上蒙古馬跑上幾圈，要不騎上駱駝走一走，逛一逛，如果哪位不敢騎馬或駱駝的話，沒關係，坐一坐草原的“勒勒車”，也可找到遊牧生活的樂趣。(介紹蒙古族人的身體狀況)

到草原親眼看看，蒙古族姑娘哪一個不是風姿綽約、挺拔健美?小夥子哪一個不是盤腱突露、充滿誼氣與力度?據説這與蒙古族追逐奔跑和馬上運動的生活習慣有關，同時對長期以來養育瞭解空虛民族的奶茶和奶食品所起的壯盤健骨的作用也不可低估。(介紹蒙古族飲食習慣)

先説奶茶：主人把磚茶搗成碎末，加水煎熬，待茶水鄭着茶末嘩嘩響起時，倒進鮮牛奶，喝着這樣的奶茶，從風雪嚴寒歸來的牧人頓時暖和了身子。一碗奶茶、一把炒米，或幾塊奶豆腐、幾塊羊肉，就算一頓美餐了，牧民的奶食品有奶幹、奶皮子、奶豆腐、奶酒、奶酷和白油、黃油等。正餐可以肉食與麪食調劑。

來到草原，不吃手扒肉，那才叫人遺憾呢!手扒肉是把洗淨的全羊切成幾大塊放在清水裏煮，開上兩滾，離火起鍋，持蒙古刀，邊割邊吃。蒙古人認為肉的外表剛變白，肉裏透着微紅的血絲，這才是最大限度的保留了肉的營養。(介紹蒙古族服飾)

草原上，一年四季都能看到穿蒙古袍的蒙古人。蒙古袍是古代牧民社會生產實踐的產物。穿袍要配上腰帶和頭飾。袍子領高袖長，為的是保護脖子手腕不被蚊蟲叮咬;袍身鬆弛寬展，既能馬上運動自如，又可裹住膝蓋腿腕不受風寒。而今，草原生活發生了巨大變化，各位服裝已進入草原，但是，袍服畢竟是蒙古族的文化遺產，在蒙古人眼裏，蒙古袍已成了民族意識和民族觀念的象徵。(介紹蒙古包)

來到草原，親眼見到了蒙古包，可是，你知道蒙古包流傳的歷史和它的構造嗎?

根據《史記。匈奴列傳》記載，早在唐堯、虞舜時，匈奴人的先祖就居住在“北地”，穿皮革、披氈裘、住穹廬，人人都知道的“天似穹廬，籠蓋四野”中的“穹廬”就是淬至今的蒙古族氈帳——蒙古包。從那時算來，蒙古包的歷史少説也有4000多年了，蒙古包——一個偉大民族濃縮的歷史。

説説蒙古包的構造：牧民用石塊壘起圓形房基，把木杆和皮毛繩穿成的“哈納”(牆壁架)立在房基上，上面成斜坡狀，並搭上“烏尼”(椽子)片。而後在“哈納”和“烏尼”片的外面包上毛氈或獸皮，一座呈圓形尖頂的蒙古包就落成了，呈圓形蒙古包對大風雪阻力小，下雨時包頂不存水，門小且連着地，雪不易堆積，網狀牆便於搬遷時摺疊，適合遊牧生活，這也許就是蒙古包的結構幾千年不加改變的原因吧。

如果説蒙古包是蒙古人的家的話，那麼草原特有的“勒勒車”就是蒙古人一個移動的“家”。

勒勒車“吱呀呀，吱呀呀”碾過的轍印究竟有多長?年代有多遠?現已無法考證。勒勒車是以樺木為造車原料。車瓦、幅條、輪心、車軸、車轅、車架全用樺木做成，質地堅硬，着水受潮不易變形。勒勒車車輪又高又大，這是為什麼呢?因為草原上的勒勒車常常要碾過茂密的草叢、濃厚的積雪、河邊湖濱的沼澤地帶，由於車輪高大，能避免陷車，暢通無陰。牧人倒揚(搬家)，前邊載人，後邊拉貨。勒勒車是草原牧人必備的家當和親密的夥伴。(介紹蒙古族節慶)

草原上的節日有許多，但最有名的還算草原盛會——那達慕。“那達慕”蒙古語是娛樂、遊藝、玩的意思。一般活動包括賽馬、摔跤、射箭和民族文藝表演等。那達慕歷史悠久，早在700年前就聞名於世。現在的那達慕一般都在6、7月間舉行。這時正是草原牧草茂盛、年頭肥壯的豐收季節。牧民需要出售牲畜和畜產品、購買生活用品和生產資料，草原遼闊，牧民遊牧，聚集一起，機會不多，所以，那達慕大會自然也就成了物資交流的大會。

導遊詞內蒙古民族風情 篇5

湘西土家苗寨藴含着豐富的民間文化和民間藝術，土家族的擺手舞、起秋節、吊腳樓、西蘭卡普，苗家的蘆笙、木鼓舞馳名遐邇，久負盛名。土家刺繡、苗家蠟染堪稱一絕。土家苗寨更是歌的海洋。人人會歌，無處不歌，歌山歌海，情溢山寨。有對歌、盤歌、山歌、蓐草鑼鼓等，生動形象，音韻和諧，情真意摯，優美悦耳。聞之如品幹飴、如沐春風。再來看看土家族苗族特有的吊腳樓，吊腳樓屬於木結構，四周都有設計獨特的樓角垂吊，刷桐油，省工省料，美觀大方，成為湘西一景。

苗族服飾，絢麗多彩，富有濃郁的民放特色。古時，男女都是“色彩斑紋布”，上身穿花衣，着百褶裙，頭髮，包赫色頭帕，穿船形雙鼻繡花鞋，佩戴銀飾。清代“改土歸流”後，男子逐漸以褲代裙，褲管短而寬，穿土產花格子對襟衣。老年人裹黑布頭巾，打綁腿、束腰帶。婦女服裝，胸前、袖口和褲筒，滾邊繡花，過腰大而長，袖大而短，皆系滿襟，沒有衣領。衣服有琵琶襟、套襟、四角挖雲、四叉式之分。但也有兩臂皆白上衣，短馬褂，下不著，長裙青紅相間，自成文彩。亦有繡花卉者，上衣下裙以層數多者為美。

民國以來，土家男女一年四季都戴頭巾，男人以青、藍、白或條紋布為主，長二三米，一圈圈地纏繞在頭上，包成人字路;女人則多為青絲帕或白印花頭巾，絲帕薄如蟬翼，最長達七、八米，是婦女終生陪伴之物，死後必以帕纏頭入葬。衣服以青、藍、白、印花布為主，男穿對胸衣，雙排七至十一扣，俗稱蜈蚣扣，袖口、領口及褲管末端加花邊;女人則右開襟，袖大而短，飾花邊，拄銀銅佩飾，俗稱“滿襟”，有滿清遺風;未出閣少女着花衣，講究大紅大綠;小孩喜戴菩薩帽，虎頭帽;男鞋多為青藍布，女人穿繡鞋;姑娘出嫁時必穿“露水衣”，上着鮮 豔挑花繡衣，下着八幅羅裙，與土老司八幅羅裙有異曲同工之妙。

吊腳樓為湘西各族人民一種傳統建築形成，又稱"吊樓子"。吊腳樓為山野式"樓陽台"，單檐懸挑，屋面反翹，名"飛檐"，通風向陽，乾爽清新。有與正屋成一字形，也有成90℃直角形。吊腳樓外設走廊，二面稱"轉角樓"，三面稱"走馬樓"。欄杆多花格， 縣柱稱"吊瓜"'或為六陵、八稜，或雕成球形、金瓜形。柱、防還雕有龍風、喜鵲、花卉等。民間吊腳樓上多為閨房，卧室或織錦、打花之處，底層為穀倉、柴房，也有底層下臨溪流，泉水叮咚，別有情趣。山寨吊腳樓掩映在綠樹翠竹中，富有大自然風光美。湘西州部分鎮臨河民居也建有吊腳樓，如吉首峒河街，鳳凰沱江沿岸、王村古鎮、茶洞邊城及龍山洗車河等，歷來都引起中外旅遊者極大興趣。

導遊詞內蒙古民族風情 篇6

湘西土家族苗族自治州位於湖南省西北部，與湖北省、貴州省、重慶市接壤，面積15486平方公里，境內居住着土家族、苗族、回族、瑤族、侗族、白族等少數民族，人口264.58萬人，其中土家族105萬人，苗族86萬人，少數民族佔總人口的72.9%。轄吉首市和龍山、永順、保靖、花垣、古丈、鳳凰、瀘溪七縣。

苗族

苗族是一個十分好客的民族。有稀客、貴客來到苗寨，往往是主人家請客喝酒吃飯以後，主人家的兄弟、房族、友鄰甚至全寨的人家都會接着來請，真可謂“一家客人全寨親”。苗家請客大都有雞、鴨、魚、肉和木耳、香菇、豆腐、豆芽，以及富有民族特色的醃魚、鹽酸菜、香腸、血豆腐等菜餚。不僅要敬酒勸酒，還要唱古歌、飛歌助興。

住房大多為木結構建築，有平房和樓房兩種，也有長方形的茅草房。多以大米為主食，玉米、小麥、紅薯為輔;一些地方以玉米、蕎麥和土豆為主食。飲酒的嗜好十分普遍。各地婦女服飾差異較大，多數地區婦女穿大領對襟短衣和長短不一的百褶裙，有的長及腳面，有的短至膝蓋。部分地區婦女穿大襟右衽上衣，下着寬腳褲。有的上衣無領，衣袖和褲腳緣有寬大花邊，頭纏布頭巾，戴耳環、項圈、手鐲等飾物。苗族婦女的頭飾式樣繁多，挽髻於頭頂，配上各種式樣的包頭帕，有的包成尖頂、圓頂，有的把頭髮繞在支架上，高豎於頭頂上。她們的盛裝以黔東南的獨具特色，把銀飾釘在衣服上成“銀衣”，頭上戴着形如牛角的銀質頭飾，高達尺餘。男子服裝差別不大，多着大襟或對襟短衣，下穿長褲。部分地區男子穿麻布短衣或長衫，披編有幾何圖形的披肩或羊毛氈。

婚俗：婚前青年男女自由戀愛，多數以本人意願與徵求父母意見相結合。

喪葬：行土葬，葬禮較簡樸，但均以蘆笙奏哀樂。主要節日有苗年、春節、四月八、吃新節、龍船節、清明節。

禮節：宴會上，雞頭一定要敬給客人中的長者，雞腿賜於年紀雖不大但不常來的遠客。吃魚時，主人往往將整條魚敬給客人。有些地方還敬“牛角酒”、“梳子肉”“，客人如一一接受，主人最高興。如有人酒量小，不喜肥肉，可説明情況，主人不勉強，但不吃飽喝足，則被視為看不起主人。

禁忌：“四月八”這天，各家不得役牛;參加送親的人們一路上要小心行走，千萬別把腿腳扭傷，否則會被認為不吉利;人死入葬後一個月內，家裏人不能婚嫁，也不能唱歌或吹蘆笙;有的地方過年節不許殺狗，更不許吃狗肉;禁止在寨子周圍挖土，禁止砍伐寨子附近的古樹;同輩男女都以兄弟姐妹相稱，最忌“姐夫”、“妹夫”之稱。

導遊詞內蒙古民族風情 篇7

你知道湘西苗族的風俗習慣嗎? 你知道什麼叫趕年場嗎? 那你知道什麼是看龍場嗎?開篇連問，引起讀者的閲讀興趣。 如果你不知道，那就翻開我收集資料寫成的作文欣賞一下吧!也許，它們能讓你開闊視野，增長一些知識呢!表明寫作目的。 每到農曆正月呀，湘西苗族人民最熱心的便是趕年場，其日期是由各地自行約定。趕年場那天，男男女女，老老少少，身着節日盛裝，互相邀約，成羣結隊去趕場。年場上，人流如潮，熙熙攘攘，那是分外熱鬧。人們不但可以進行物資交流，還可以參加或觀看鞦韆、舞獅子、玩龍燈、上刀梯等活動。青年男女也多利用這種機會，談情説愛。俊俏的歌郎歌娘更是大顯身手，三五結伴，説古道今，引吭高歌，互相唱和，或盤根，或祝賀，或敍述傳統故事，或即興演唱新詞。

唱的人愈唱興致愈高，聽的人愈聽精神愈振，就算是大雪紛飛，天寒地凍，年場也要如期舉行。 描寫“趕年場”的場面，運用了排比、比喻的手法。看到這兒，你肯定覺得湘西苗族人民很有趣、很愛熱鬧吧!還有呢，逢辰便是看龍場日，習慣稱作看龍頭後十二天又輪轉辰日，再逢看龍之日，不管是什麼樣的人，必須休息一天，若這天干 了農活，就是犯忌了。因此，苗族人民在看龍場那天會踴躍參加，他們對“看龍”的事，十分重視。“看龍”的習俗 三月三是湘西苗族人民的一個節日，這時，你有些迫不及待了吧，是什麼節日呢?別急，我來告訴你，這一天，是湘西苗族的一個傳統歌舞節日。這一天，苗族人民會自動集中在約定的歌舞場上，參加對歌、聽歌、跳舞、觀舞等，盡情歡樂，一片喜氣洋洋、歡聲笑語的氣象。歌舞日 好了，關於湘西苗族人民的風俗習慣就介紹到這裏了，如果你有興趣的話，不妨可以親自到湘西體驗一下苗族人民的風俗習慣，你一定會大張見識，很開心的!

導遊詞內蒙古民族風情 篇8

Xiangxi tujia miao contains the rich folk culture and folk art, tujia waving dance, autumn festival, the diaojiao building, sealand karp, merchant lusheng, MuGuWu is famous for. Tujia embroidery, merchant batiks is dramatic. Tujia miao song of the sea. Everyone's anthem, nowhere not song, song sea of folk songs, overflow the stronghold. Have a song, songs, folk songs, Ru grass such as gongs and drums, vivid image, phonological harmony, QingZhenYiZhi, graceful melodious. Smell of such as dry syrup, such as the spring breeze. Look at tujia and miao unique diaojiao building, diaojiao building belongs to the wood structure, has a unique design of the corner hanging around, brush tung oil, province work, beautiful and easy, xiangxi a spectacle.

Miao costumes, colorful, full of rich people put characteristics. In ancient times, men and women are "color striped cloth", on wearing a blouse and a pleated skirt, hair, BaoHe headscarf, wear boat double nose embroidered shoes, wearing a silver. In the qing dynasty, after the "gai-tu-gui-liu policy" man gradually substitute pants skirt, trousers short, wide, wearing her fruit plaid double-breasted garment. The elderly in black cloth head scarf, leggings, waistband. Women's clothing, chest and sleeves and hems, piping embroidery, too large and long waist, large and short sleeve, all are full jin, no collar. Clothes are pipa breasted, sets of garment, the four dig cloud, four fork. But there are also two arms are white coat and short jacket, is not the dress green red and white, since the written. Also have embroidered flowers, coat under the skirt to the layer number of the bulls.

Since the republic of China, tujia men and women scarves all year round, the man is given priority to with green, blue, white, or stripes, two or three meters long, going round wrapped around the head, pack adult word way; Women are mostly QingSiPa or white printing head scarf, silk handkerchief as thin as cicada, up to seven or eight meters, is a lifelong companion, women will to palmer wrapped head buried after his death. Clothing is given priority to with green, blue, white, calico, men's wear the bra, double row seven to eleven clasp, commonly known as the centipede clasp, cuffs, neckline and trousers add lace end; Women are right cardigan, large and short sleeve, lace, on silver copper accessories, commonly known as "full jin", has a heritage of qing dynasty; Spinster girl with a blouse, pay attention to gaudy; Children like bodhisattva cap, shoes; Men's shoes is the blue cloth more, women wear embroidering shoe; Girls get married will wear "dew", on the bright colourful lace embroidery clothing, under the eight of the skirt of thin silk, with soil and old eight skirt of thin silk painting has the same effect.

The diaojiao building as the xiangxi the people of all ethnic groups in a kind of traditional building form, also called "son house projecting over the water." The diaojiao building as the wild type floor balcony, single eaves cantilever, roofing anti become warped, "cornices, ventilation xiangyang, dry and fresh. With amidst a glyph, also has 90 ℃ rectangular shape. Diaojiao building peripherals corridor, two side called "turrets", three sides according to "cook's floor". Baluster more beautiful case, county column called "potyvirus" 'or for six ling, octagon, or carved into a spherical, gourd shape. Column, has carved with dragons, magpie, wind, flowers, etc. Much on folk the diaojiao building as the boudoir, bedroom or brocade, take place, the underlying for barns, wood room, also have the bottom near streams, springs ding-dong, interest. Shanzhai diaojiao building in the green trees and bamboo, framed by a rich nature scenery is beautiful. Suggestions for part of the town a canal houses also have built the diaojiao building, such as jishou yao river street, phoenix tuojiang river coast border town, wang village, town, tea hole and longshan washing river, great interest has always caused the Chinese and foreign tourists.

導遊詞內蒙古民族風情 篇9

Do you know the xiangxi miao customs? Do you know what call out in field? Do you know what is the dragon game? Opening even ask, cause the reader's reading interest. If you don't know, open I collect data written composition appreciate once! Maybe they can allow you to widen the vision, some knowledge growth! Show that purpose. Every day of the first lunar month, xiangxi miao people's most enthusiastic is driven in field, the date is agreed by around themselves. Cast in that day, men and women, young and old, in ceremonial dress, invited each other, flocking to the rounds. In the court, stream of people like tide, bustling, it is particularly lively. People can not only supplies communication, can also take part in or watch a swing on the play, the lion dancing, dragon lantern, behold! High knife ladder and other activities. Young men and women also take advantage of this opportunity, more love. Pretty song lang niang is lead, 35 companion, ShuiGuDaoJin, will sing, sing to each other, or packing, or congratulations, or traditional story narration, or impromptu singing new words.

The more people sing sing the higher the interest, the more people listen to listen to the spirit of the vibration, even heavy snow, cold, in field should also be held. Describe the "out years of field" scene, using the technique of parallelism, metaphor. See here, you must think of xiangxi miao people's very interesting, very noisy! What's more, every is to watch the dragon day, habit as the bibcock and rotary day, 12 days after meet again the day of dragon whether what kind of person, must take a day off, if it did farm work, and is the taboo. Therefore, the miao people watching the dragon field will welcome that day, they "dragon", seriously. The custom of "dragon" Festival is a festival in western hunan miao people, at this moment, you have some can't wait, what holiday is it? Don't worry, I'll tell you, this day, is a traditional dance of xiangxi miao festival. This day, the miao people automatically focus on singing and dancing on the field of the agreement, to participate in song, listening to music, dancing, GuanWu etc., make merry, a beaming, laughter of meteorology. Singing and dancing, well, about the xiangxi miao people's customs is introduced here, if you are interested, might as well can personally to experience the xiangxi miao people's customs, you will be to big knowledge, very happy!

導遊詞內蒙古民族風情 篇10

Xiangxi tujia and miao autonomous prefecture is located in the northwest of hunan province, bordering, guizhou, chongqing, hubei province, covers an area of 15486 square kilometers, the territory inhabited by tujia, miao, hui, yao, dong, bai minority, population 2.6458 million people, including 1.05 million tujia, miao, 860000 people, accounting for 72.9% of the total population of ethnic minorities. Jishou longshan and yongshun, baojing, flower walls, the zhangs, phoenix, LuXi seven counties.

Miao is a very hospitable people. Have a sight for sore eyes, guests came to the miao, is often treat family drink after dinner, his brother, family, friends, and even people QuanZhai will then please, is "a guest QuanZhai kiss". Merchant treat mostly have chickens, ducks, fish, meat and edible fungus, mushrooms, tofu, bean sprouts, as well as the rich national characteristic kipper, hydrochloric acid, sausage, such as blood tofu dishes. Should not only toast vomiting-inducing toasts but also sing the ancient songs and miao mountain.

Housing mostly wooden structure, there are two bungalow and building, also has a rectangular thatched houses. How to rice is the staple food, corn, wheat, sweet potato is complementary; In some places, buckwheat and potatoes is the staple food with corn. Drinking alcohol hobby is widespread. Women everywhere clothing differences, most women wear large led double-breasted jacket and different length of pleated skirts, some and feet long, some short to the knee. Parts of women's wear cloth YouRen blouse, under the wide leg pants. Some jacket without collar, sleeves and hems have wide lace, head wrap cloth headdress, earrings, necklaces, bracelets and other accessories. The headdress of the miao women's style is various, wan bun on the top of the head, with various styles of packet headscarf, some package into spires and domes, some hair around the stents, high vertical on the head. Their unique costumes to province, silver nail on clothes into "silver", the head wears like horn silver headdress, up to more than feet. Men's clothing, the cloth or more mandarin jacket, wearing pants. In parts of the man wearing a linen jacket or gown, made up of geometry shawls or wool felt.

Marriage customs: young men and women free love before marriage, most of which I will combined with solicit opinions from the parents.

Funeral: line burial and funeral is relatively simple, but with many sorrows. Main festivals are miao, the Spring Festival, seiqnyied bat, new festival, Dragon Boat Festival, ching Ming festival to eat.

Etiquette, banquet, zito must respect the elders for the guests, the chicken leg to give though age is not big but not used to people. When eating fish, the host often will the fish toast to guests. Some places also worship the "ox horn" and "comb" meat ", as a guest to accept, master the most happy. If someone drink little, don't like fat, can explain, owners do not reluctantly, but don't eat and drink, are seen as look down upon his master.

Taboo: "seiqnyied bat" this day, the cow not service; To seeing the bridegroom off people to be careful to walk all the way, don't put the legs and feet sprains, otherwise would be considered unlucky; Buried within one month after death, the family can't marriage, also can't sing or ethnic group; In some places GuoNianJie forbid to kill dogs, more is not allowed to eat dog meat; Ban digging around in the stockade, logging stockaded village nearby trees; Peers both men and women with brothers and sisters, most avoid is "brother", "brother-in-law".