財富演講稿4篇

本文目錄財富演講稿黃怒波勵志演講稿：苦難是一種財富（開講啦第15期）江澤民在財富論壇上的演講稿--英文語演講稿大學英語演講稿：財富

the word wealth always reminds people of money and the sayings or concepts related to money. for example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980’ s, all shops were state-owned with marked prices. you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people’s reverence for money is expressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people’s names have the meanings of “full of gold” or “great fortune”). at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound re

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spect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn’t have known each other. it’s very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn’t work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how import

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ant money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever prete

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xts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what’s more, many monks are already provided with a salary.

we are living in a material world, and it’s really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there’s rarely anything that doesn’t need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can’t do. for example, many emperors like qin shihuang longed for elixirs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with

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nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but xi’er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn’t give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it’s all right even if it is a legend).

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don’t invest, while fearing of bankrupt if they invest; where is their happiness?

how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it’s said that some have become millionaires through begging. as wealthy as

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a billionair

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黃怒波勵志演講稿：苦難是一種財富（開講啦第15期）財富演講稿（2） | 返回目錄

同學們好：

我們都有一個自己的過去，而且我們這代人的過去跟你們不一樣，你們沒有吃過苦，不會理解今天站在這兒這個人這麼矯情，但是因為今天我在你們的眼裏邊算是有錢，有地位，有話語權的人，所以我有資格講我的過去，講我的苦難，因為那是一代人的記憶，因為是我的苦難,是我的財富。

我想給大家念一首詩，我原來的名不叫黃怒波，叫黃玉平，那天，印象很深刻，我騎自行車來到黃河邊，很荒涼，一個人坐在黃河邊你心裏發滲，因為黃河太寬了，又沒有聲音，但是那個波浪不停地打堤岸。我想我這一輩子，我要像黃河的水一樣，永遠不怕挫折，那麼就改名叫黃怒波。(詩)我的名叫黃玉平，然而一點也不太平。因為沒日沒夜地哭，家裏人叫我喪門神。因為愛尿炕，我的屁股總是被打腫。黎明，母親去拉土，在鍋裏留下兩個洋芋，二哥總是搶先，把它們吃得一絲不剩。寒冬臘月，我的手腳凍裂，鼻涕很多，抹在袖子上又黑又亮，刀槍不入。上國小，我是班裏想當然的賊，誰丟東西，老師都會翻我的書包。同學們打隊鼓，我羨慕地偷偷哭，沒戴過紅領巾，是我心頭永遠的痛。

這個詩非常沉重，但是每一句都是真的。我小的時候，我父親脾氣又直，他每天裝病，攢一點兒藥，三個月後一吃就死了，等我母親收屍的時候，遍地是墳頭，從此我的父親就屍骨難收了。我頭上有個很大的疤，我跟別人打架，如果把別人打了，別人的爸爸哥哥來就把我打一頓。我如果被人打了，回家再被我媽媽打一頓。我記得有一次跟一個孩子打架，我把人打了，他的爸爸來就把我抱着，這個印象很深刻，大概五六歲，叫那個孩子拿個石頭一下就砸到我這，我當時就躺在地上，然後醒來回家又挨一頓打，因為我渾身是血。我印象最深的就是那時候特別餓，有一天我們家的門口，大街上很髒，小城，有這麼長一節的麻花，我看了兩天，我最後決定把它撿起來吃，一咬，是小孩拉的粑粑，終身難忘。我印象最深刻的，鄰居的爸爸是個廚子，我們最大的享受，每個星期他回來，拿一袋骨頭往地上一倒，我們像狗一樣搶，搶了幹嗎，因為骨頭裏邊是骨髓，客人不會吃的，吃不進去，我們搶的那個時候，我們就砸它，砸的時候裏面蛆就流出去，我們把蛆挑掉，那骨髓我到現在都忘不了，那個香味就這麼一個童年過來的。你們現在可能一颳風一下雨，先想的是雨衣，想的是棉衣，我想的是什麼知道嗎，我先想現在是收麥子還是打場的時候。我記得有一年，我們辛苦了一年，當我們割了幾天以後，把麥子全部割倒的時候，一場大雨來了，整整下了七天。我們每天在地裏跟農民哭，為什麼哭，麥子長在地裏我們不能收起來，又把芽長出來了，一年白乾了，那個心情，它第一意味着沒有工分了，這個工分白掙，第二我們必須吃這個黏麥子。你們不知道麥子長芽以後是不能賣也不能給別人吃的。要給牲口吃捨不得，只有給我們自己吃，但這個麥子做的所有的東西都是黏的，所以那一年對我的印象太深刻，我這一輩子就是不會忘了這一幕，就知道每一滴糧食是怎麼來的，所以你經歷這麼多以後，能夠挽救我的就是讀書。

我就兩個世界，一個是很殘忍的現實世界，一個是我很夢幻的書本的世界。後來就寫詩，詩歌的世界裏都是美好，我向往的是美好的東西，所以才有了今天的我。為什麼一直寫詩，後來我又那麼輝煌，在中宣部，在北京上班。當年最大的夢想，看看北京天安門，但反過來總在想，難道我就這麼活下去?我吃了那麼多的苦，受了那麼多的難，難道就是為了今天享受嗎?我既然叫黃怒波了，我想起了怎麼起的這名，我必須不要過這麼安逸的生活，當時我已經是機關黨委委員，做下去肯定局長，部長，肯定這個路，但我一定要出來，經商。經商是幹什麼，經商是進入了一個戰場，就每天你必須像個狼一樣，你首先得學會生存下來，就是掙着錢，當然既然你是要競爭，你要付出很多的代價，你從中宣部出來的，你變成商人的時候，你要喪失掉很多的尊嚴。有時候你得不要臉，這個“不要臉”不是罵人的。我記得很深刻，有些人一聽看你是小企業，他眼睛都不看你。還有的外賓來了，他趾高氣揚，那時候我們的外賓待遇極高，覺得你們這幫中國窮小子，西裝都不會穿，他手都不跟你握，所以就帶着恥辱，這麼一路走過來。當然了，做企業要看怎麼做，我很自豪的就是，在做企業的時候，我們首先做了一個事，保護了一個世界文化遺產宏村，從一個小破村子把它做成了世界文化遺產，它永遠就會留下來，所以我就想，在企業做的過程當中，如果我們想着我們只是為了去創造，去創新，給社會做些別人想不到做不到的東西，這樣做企業你的精神就是堅強的。什麼叫百年企業，我做好一百年以後，這個宏村還在，一百年以後那個樓還在，一百年以後這個財富就歸各個基金，歸在北大，這個才是真正的企業家。

後來覺得企業做得不錯了，駕輕就熟，沒什麼意思，掙錢不就這麼回事嗎，還得找點苦活幹。幹什麼?跟王石一樣登山。所以大概用了二十個月左右，就把七大洲的高峯，南極北極都去完了。在XX年的時候，上珠峯我以為很容易，但是在8700米的時候，因為各種各樣的原因，我就失敗了，很難受，上還是下，上了我看珠峯就在前面頂峯，我的隊友正在過第二個台階，但是上也可能我就活着回不來，這個時候做這個決定，下。後來下到了6500米一個台階那，把冰爪一脱掉，我就放聲大哭了一場，誰也不吭氣，不勸我，等我哭夠了我發誓，我説我一定要回來。然後我就在XX年，又回到了珠峯從南坡登頂。大家以為算了吧，你別再登了，都已經登頂了，但我不，我又在去年從北坡又回去登頂。他們説為什麼你這麼做，我説因為失敗我再歸來。到了頂峯就想哭，每次告訴自己千萬別哭，千萬別哭，別流淚，但是你會情不自禁地哭出來，但到後來不流淚，為什麼，因為懂得了登頂是為了活着回來。成功是幹什麼，是為了讓你存在下去，我把我每件事都做好，做好以後我不要讓它敗了，可以留給別人。

《在路上》，我承認這流浪的無辜早讓我厭倦，這都市的天河早讓我孤單，心有時痛苦有時平淡，迷失在街巷也會安然，走過的街燈去忘掉，然後再走，詛咒過的人去忘掉，然後再詛咒，敲響過的門去忘掉，然後再敲響，逃亡過的路去忘掉，然後再逃亡，沒有人同行我也得流浪，沒有了流浪，都市該怎樣輝煌，一城的高樓怎樣冰硬，一城的街巷怎樣漫長，算了吧，反正我只有在路上。這個詩現在看了很矯情，為什麼我小時候要受這麼多的苦，苦難是人一生的一種財富，在你善待它的時候，你就打開了一扇通向未來的幸福之門，謝謝同學們。

江澤民在財富論壇上的演講稿--英文語演講稿財富演講稿（3） | 返回目錄

Ladies and gentlemen,

On this splendid moonlit night in mid-autumn, as we gather in the beautiful city of Shanghai, located on the coast of the Eastern Sea, let me, on behalf of the Chinese government and people, extend a warm welcome to the friends who have come to take part in the '99 Fortune Global Forum, which is sponsored by Time-Warner Group Inc.

This forum's theme is "China: the next 50 years." China is a large developing socialist country, and its future development will not only directly affect the future of the Chinese people, but will also have important impact on the development and progress of Asia and the world.

Over the past hundred-odd years, the Chinese people have gone through storm and stress, and in the course of vigorous struggle they have accomplished a great historic transformation. New China's 50 years of development have resulted in accomplishments that have astonished the world.

Only six years ago, in this Lujiazui District of Shanghai's Pudong area, where we are gathered this evening, there were only run-down houses and farms. Now it is a vibrant modern financial and business zone, full of highrise buildings. Over fifty years ago, I was in Shanghai attending university. At that time, I had a deep sense of the poverty, backwardness and feebleness of the old China. It was then that I decided to devote myself to the noble task of building an independent, free, democratic, unified, rich and powerful New China, and I have been struggling for that to this very day. Fourteen years ago, I became mayor of Shanghai and experienced the process of reform, opening-up and modernization in this, China's biggest city. I'm sure that all of you have seen with your own eyes the constant and unceasing transformation of Shanghai. The growth of Shanghai is one reflection of the enormous changes taking place in China.

In the first 50 years of the 20th century, the Chinese people made unflagging efforts to change the tragic fate that had been theirs ever since the Opium War. After arduous and valiant struggle, they finally ended their semi-colonial and semi-feudal history, won independence for the nation and freedom for the people, and founded the People's Republic of China under the leadership of the Communist Party of China.

In the latter half of the 20th century, relying on their own efforts, the Chinese people went all out to make their country strong, and began socialist construction. On the poor and deprived foundation of old China, they built a relatively complete industrial structure and national economic framework, raising the levels of their cultural and material lives significantly. China started marching forward steadily toward prosperity. Now, the Chinese people are confidently taking the road to the future, the road of socialism with Chinese characteristics pioneered by Comrade Deng Xiaoping. These historic initiatives of the Chinese people have fundamentally transformed the tragic fate of modern China, and they are also great contributions made by the Chinese

people to the cause of human progress.

At this moment in time, when we are about to step into the 21st century and look ahead at the prospects for the next 50 years, we are filled with confidence. The Chinese people will firmly and unswervingly follow the path of reform and opening-up. Our goal is to realize modernization by the middle of the coming century, to make our country a wealthy, strong, democratic and civilized modern socialist country, and to achieve the great revival of the

Chinese nation.

Here, I would like to speak to you about some basic values of the Chinese people. Without an understanding of these, it is difficult to make sense of present and future events in China.

The Chinese people have always respected the dignity and worth of human beings. The Communist Party of China led the people in revolution, construction and reform for the very purpose of realizing freedom, democracy and human rights for all the people of China. The great vitality displayed nowadays in China vividly demonstrates the tremendous space that the Chinese people have to freely and democratically exercise their creativity. China has a population of over 1.2 billion, but its social production is still not well developed, and we must first and foremost safeguard the people's rights to survival and development; otherwise we cannot even begin to talk about other rights. The fact that China has assured the rights to survival and development of over 1.2 billion people is a major contribution to the cause of the progress of human rights all over the world. The Chinese people advocate the close interlinking of collective human rights with individual human rights, of economic, social and cultural rights with citizens' political rights. This is the road we must take for the cause of promoting human rights in light of China's national conditions.

The Chinese people have always insisted on independence. They cherish the rights of independence that they have won over a long period of struggle, and they resolutely uphold the right of all people to enjoy these rights. We also believe that every country has the right to choose the social system, ideology, economic system and path of development that suit its national conditions. Countries with different social systems should respect each other's sovereignty and territorial integrity; they should treat each other as equals and coexist peacefully. We oppose any efforts by any country to impose its own social system and ideology on another country.

The Chinese people have always loved freedom and peace. The Chinese people have suffered greatly from wars and invasions in modern times, and they feel deeply how precious peace is. As it engages in modernization, China needs a peaceful international environment. We hope that all people will be able to live in a world without war and without violence. China carries out a foreign policy with peace as its goal, and resolutely opposes any acts that endanger world peace. China's development does not pose a threat to anyone, instead, it will only help to advance world peace, stability and development. It is the Chinese people's solemn promise to the world never to seek hegemony.

The Chinese people have always prized national unity. To safeguard the unity of the motherland is the firm aspiration of the entire Chinese people. Hong Kong has already returned to the motherland; Macao will return on December 20 this year. It is certain that the Taiwan question will eventually be resolved. No country will allow its own territory to be split off, nor will it allow any foreign force to create or support such a split. Our guideline for solving the Taiwan question is "peaceful reunification and one country, two systems." In resolving the Taiwan question, we will not undertake to renounce the use of force precisely for the purpose of bringing about a peaceful resolution of the Taiwan question. The Chinese people have both the determination and ability to achieve the complete reunification of their motherland. The series of recent severe earthquakes that occurred in the region of Taiwan weight heavily on the heart of everyone in China. I would like to take this opportunity to again express profound condolences to our compatriots in Taiwan who have suffered from the earthquakes.

The world is a colorful and varied one. The people of each country follow the path of development they have chosen for themselves and pursue their own ideals. This is an I inevitable demand and basic criterion for the progress of human civilization and world democracy. It is therefore an unstoppable tide of history. We believe that the different social systems that exist in the world and the dissimilarities in political beliefs should not be used as obstacles to the various kinds of normal economic and technological cooperation and exchange. All you business leaders tonight are outstanding achievers in your respective fields. You have a wealth of successful experiences and strategic vision. Set your eyes on China. China welcomes you. China's modernization

needs your participation, and China's economic development will also offer you tremendous opportunities. I hope that Chinese enterprises will learn from the advanced experiences of foreign enterprises. They must go out and temper themselves in the winds and storms of economic globalization, and build up their own competitiveness. The Chinese government will offer good terms to and create a better environment for foreign enterprises investing here.

China's development and that of other countries, the development of the South and that of the North in the world are all interlinked and complementary. They should step up exchanges and cooperation on the basis of equality and mutual benefit. The Chinese people hope to lead peaceful and happy lives, and also hope that the people of other countries will enjoy peaceful and happy lives. The people of all countries should strive hand in hand to overcome all the challenges to human survival, protect the ecological environment, narrow the gap between rich and poor, build a just and rational international economic order, and achieve common development and universal prosperity. The developed countries should assume more responsibilities in this regard, and the developing countries should constantly seek to do better for themselves.

The human race has reached another historic moment---the turn of a century and a change of millennium. The initiative lies in the hands of the people of each country. Let us make a joint effort for the noble cause of advancing peace and human progress! I strongly believe that China will have a better tomorrow and that the world will have a better tomorrow.

Thank you.

vibrant

a. 有活力的

unflagging

a.持續不斷的

Opium War

n.鴉片戰爭

aspiration

n. 渴望，抱負

condolences

n.慰問

compatriots

n. 同胞

大學英語演講稿：財富財富演講稿（4） | 返回目錄

the word wealth always reminds people of money and the sayings or concepts related to money. for example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc

in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people's reverence for money is expressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”)。 at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:“all men long to be immortals yet silver and gold they prize and grub for money all their lives till death seals up their eyes”but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:“while men with gold and silver by the chest turn beggars, scorned by all and dispossessed”the conclusion is that it doesn't work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever pretexts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.

we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can't do. for example, many emperors like qin shihuang longed for elixirs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn't give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend)。

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?

how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it's said that some have become millionaires through begging. as wealthy as a billionaire, they can only enjoy a couple of dishes each meal. if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.

as for money, people can take it easy sometimes, but most of the time, they can't. in theory, they may take it easy while in practice, they usually take it very seriously; talking about others, they can take it easy, but to themselves, they take it seriously again. some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. most people take money too seriously when being involved. in fact, as long as you have enough to eat, what is the difference between a little and a lot?

everything has a limit, so does money. we should conform to the course of the nature in stead of going out of our way to grasp it. we should spend according to our income. the rich may enjoy much more luxuries but no less worries than the poor. the only difference is the content and form of worries. the higher the income is, the bigger the expenditure is. the world famous boxers may earn millions of dollars for one game, but often find themselves deep in debt. with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. however, the monthly income of some of the chinese families is no more than a few hundred yuan while leading a life with enjoyment. happiness doesn't necessarily rely on money.

according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday. to teach him a lesson, god imparted the gold touch to him. from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. he couldn't eat gold, of course, nor could he lose his daughter. in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again. this story is a little exaggerated, but at the same time it told us vividly that wealth and happiness are not synonym. what's more, no matter how much money you have, you can't spend it all.

wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. kind people use it for charities, while wicked people may use it to make guns and cannons for killing. therefore wealth can be the origin of both good and evil.

god(if he really exists)， can you make the kind richer and the evil live in poverty?

wealth always reminds people of money, land, houses, and cars, etc. which are all material. in fact, wealth has two aspects: material and spiritual. people pay more attention to material wealth, which is tangible and also limited. for example, a cake can be quickly eaten up, and a big sum of money can be spent. however, spiritual wealth is different, since it is intangible and unlimited. for example, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. chairman's mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the japanese invaders and then jiang kai-shek's army of eight million. deng xiaoping's principle of “reform and opening up” led china out of the trap of poverty. the current financial policy and the general plan of “” have kept the chinese currency rmb from devaluating during the asian economic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.

an enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. just as the old saying goes: as long as the line is right, the future is bright. long-term development doesn't depend on good luck. therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. we don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. however, we should acquire wealth in a proper way, and think more about the future. we should not forsake good for the sake of gold, nor should we benefit ourselves at the expenses of others. what we should do is to enjoy our own share at the common wealth of the human beings. wealth is not absolute. a great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.

being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. it is more difficult to solve internal poverty. suppose we can look back at the past with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how to treasure it.