應屆畢業典禮英語演講稿（通用17篇）

應屆畢業典禮英語演講稿 篇1

Instead of challenging Americans to believe in our ability to master the universe, as President Kennedy did, the current administration is pandering to the skeptics who, in the 1960s, looked at the space program and only saw short-term costs and long-term benefits.

President Kennedy’s era earned the nickname, ‘The Greatest Generation’ – not only because they persevered through the Great Depression and won the Second World War. They earned it because of determination to rise, to pioneer, to innovate, and to fulfill the promise of American freedom.

They dreamed in moonshots. They reached for the stars. And they began to redeem – through the Civil Rights Movement – the failures of the past. They set the standard for leadership and service to our nation’s ideals.

Now, your generation has the opportunity to join them in the history books. The challenge that lies before you – stopping climate change – is unlike any other ever faced by humankind. The stakes could not be higher.

If left unchecked, the climate change crisis threatens to destroy oceanic life that feeds so many people on this planet. It threatens to breed war by spreading drought and hunger. It threatens to sink coastal communities, devastate farms and businesses, and spread disease.

應屆畢業典禮英語演講稿 篇2

To do it, we will defeat in the courts the EPA’s attempt to roll back regulations that reduce carbon pollution and protect our air and water. But most of our battles will take place outside of Washington. We’re going to take the fight to the cities, and states – and directly to the people. And the fight will take place on four main fronts.

First, we will push states and utilities to phase out every last U.S. coal-fired power plant by 2030 – just 11 years from now. Politicians keep making promises about climate change mitigation by the year 2050 – hypocritically, after they’re long gone and no one can hold them accountable. Meanwhile, the science keeps moving the possible inflection point of irreversible global warming closer and closer. We have to set goals for the near term – and we have to hold our elected officials accountable for meeting them.

應屆畢業典禮英語演講稿 篇3

So today, I’m happy to announce that, with our foundation, I’m committing $500 million to the launch of a new national climate initiative, and I hope that you will all become part of it. We are calling it Beyond Carbon. The last one was Beyond Coal, this is Beyond Carbon because we have greater goals.

Our goal is to move the U.S. towards a 100% cleaner energy economy as expeditiously as possible, and begin that process right now. We intend to succeed not by sacrificing things we need, but by investing in things we want: the more good jobs, cleaner air and water, cheaper power, more transportation options, and less congested roads that we can get.

應屆畢業典禮英語演講稿 篇4

In the past decade alone, we’ve seen historic hurricanes devastate islands across the Caribbean. We’ve seen ‘1,000-year floods’ hit the Midwestern and Southern United States multiple times in a decade. And we’ve seen record-breaking wildfires ravage California and record-breaking typhoons kill thousands in the Philippines.

This is a true crisis. And if we fail to rise to the occasion, your generation, your children, and grandchildren will pay a terrible price. So scientists know there can be no delay in taking action – and many government and political leaders around the world are starting to understand that.

Yet here in the United States, our federal government is seeking to become the only country in the world to withdraw from the Paris Climate Agreement – the only one. Not even North Korea is doing that.

Those in Washington who deny the science of climate change are no more based in reality than those who believe the moon landing was faked. And while the moon landing conspiracy theorists are relegated to the paranoid corners of talk radio, climate skeptics occupy the highest positions of power in the United States government.

Now, in the administration’s defense, climate change, they say, is only a theory – yeah, like gravity is only a theory.

People can ignore gravity at their own risk, at least until they hit the ground. But when they ignore the climate crisis, they are not only putting themselves at risk, they are putting all humanity at risk.

應屆畢業典禮英語演講稿 篇5

Now, some people say, we should leave it in God’s hands. But most religious leaders, I’m happy to say, disagree. After all, where in the Bible, or the Torah, or the Koran, or any other book about faith or philosophy, does it teach that we should do things that make floods and fires and plagues more severe? I must have missed that day in religion class.

Today, most Americans in both parties accept that human activity is driving the climate crisis and they want government to take action. Over the past two months, there has been a healthy debate – mostly within the Democratic Party – over what those actions should be. And that’s great.

In the years ahead, we need to build consensus around comprehensive and ambitious federal policies that the next Congress should pass. But everyone who is concerned about the climate crisis should also be able to agree on two realities.

The first one is, given opposition in the Senate and White House, there is virtually no chance of passing such policies before 20xx. And the second reality is we can’t wait to act. We can’t put this mission off any longer. Mother Nature does not wait on the election calendar – and neither can we.

Our foundation, Bloomberg Philanthropies, have been working for years to rally cities, and states, and businesses to lead on this issue – and we’ve had real success. Just not enough.

應屆畢業典禮英語演講稿 篇6

On this 75th Anniversary of D-Day, I can comfortably speak for everyone when I say we are honoured to be in the presence of six Normandy Landing veterans.

To all who are on parade today, I can only say that you are a constant reminder of the great debt we owe those who have served this nation.

You embody the fitting home that awaits them in the peace and tranquillity of the Royal Hospital, should they want it.

But more widely, wherever you are, your presence is a symbol of the sacrifices that have been made by all veterans to sustain the freedoms and democracy we value so deeply today.

Ladies and Gentleman, could I ask that those who are able to, please stand in recognition of our veterans. We stand together and remember those who have sacrificed their lives for our freedom.

And for you here today, who have served us so greatly and with such honour, I congratulate you on the smartness of your turnout and the steadiness of your bearing. I thank you for inviting me here today and I wish you all the health and happiness you so richly deserve.

Thank you.

應屆畢業典禮英語演講稿 篇7

We've created entire value systems and a physical reality to support the worth of self. Look at the industry for self-image and the jobs it creates, the revenue it turns over. We'd be right in assuming that the self is an actual living thing. But it's not. It's a projection which our clever brains create in order to cheat ourselves from the reality of there is something that can give the self ultimate and infinite connection -- and that thing is oneness, our essence. The self's struggle for authenticity and definition will never end unless it's connected to its creator -- to you and to me. And that can happen with awareness -- awareness of the reality of oneness and the projection of a start, we can think about all the times when we do lose ourselves. It happens when I dance, when I'm acting. I'm earthed in my essence, and my self is suspended. In those moments, I'm connected to everything --

應屆畢業典禮英語演講稿 篇8

WeAreTheWorld,WeAreTheFutureSomeonesaid“wearereadingthefirstverseofthefirstchapterofabook,whosepagesareinfinite”’tknowwhowrotethesewords,butI’plantagoodseed,plantnothingatall,eyoung.“Howtospendtheyo

swerit,firstIhavetoask“whatdoyouunderstandbythewordyouth?”Youthisnotatimeoflife,it’’snotamatterofrosycheeks,’’tsaid“Toseeaworldinagrainofsand,andaheaveninawildflower,holdinfinityinthepalmofyourhand,raldaysago,rntalotthere.I’’aboutyours?

應屆畢業典禮英語演講稿 篇9

Our society is like a big complicated family in the midst of a terrible argument. I believe that one way…one way to make it better is to find ways to listen to each other, to understand our differences, and to work constantly to remind each other of our common humanity. I know you will find your own ways to help with this healing, too.

This morning, we share with the world nearly 3,000 new graduates who are ready for this urgent and timeless problem set.

You came to MIT with exceptional qualities of your own. And now, after years of focused and intense dedication, you leave us, equipped with a distinctive set of skills and steeped in this community’s deepest values – a commitment to excellence, integrity, meritocracy, boldness, humility, an open spirit of collaboration, a strong desire to make a positive impact, and a sense of responsibility to make the world a better place.

So now, go out there. Join the world. Find your calling. Solve the unsolvable. Invent the future. Take the high road. Shoot for the moon. And you will continue to make your family, including your MIT family, proud.

應屆畢業典禮英語演講稿 篇10

Now, to the Class of 20xx: I want to express just how proud we are of all that you have accomplished during your time at Stanford, and of all the hard work that brought you to this stadium this morning.

Today, we will award 1,792 bachelor’s degrees, 2,389 master’s degrees, and 1,038 doctoral degrees.

For those students who are receiving bachelor’s degrees:

· 313 will graduate with departmental honors and 301 with university distinction.

· 106 have satisfied the requirements of more than one major and 33 are graduating with dual bachelor’s degrees.

· 451 of our seniors completed minors and 201 will graduate with both a bachelor’s degree and a master’s degree.

As Stanford is proud to enroll students from all around the globe, many of our international students will receive their degrees today as well:

162 members of our undergraduate class hail from 55 countries and 79 countries are represented by the 1,077 international students who will receive their master’s and doctoral degrees.

Now, all the numbers I have cited illustrate the tremendous accomplishments of Stanford’s graduates and their potential to have a positive impact on our world.

Graduates, during your time at Stanford, our faculty and staff have dedicated themselves to nurturing that potential in each of you. And I want to take this moment to thank them for their ongoing support and encouragement.

應屆畢業典禮英語演講稿 篇11

The thing that was a source of shame was actually a source of when I realized and really understood that my self is a projection and that it has a function, a funny thing happened. I stopped giving it so much authority. I give it its due. I take it to therapy. I've become very familiar with its dysfunctional behavior. But I'm not ashamed of my self. In fact, I respect my self and its function. And over time and with practice, I've tried to live more and more from my essence. And if you can do that, incredible things happen.I was in Congo in February, dancing and celebrating with women who've survived the destruction of their selves in literally unthinkable ways -- destroyed because other brutalized,

應屆畢業典禮英語演講稿 篇12

I'm here to tell you that your life isn’t some big break, like everybody tells you that is. It’s about taking one big life transforming step at a time.

You can pick a problem, any problem—the list is long. There’s gun violence, and inequality, and media the dreamers need prison system needs to be reformed, misogyny needs to stop. But the truth is you cannot fix everything. What you can do here and now is make a decision, because life is about decisions—and the decision that you can make is to use your life in service. You will be in service to life, and you will speak up, you will show up, you will stand up, you will volunteer, you will shout out, you will radically transform whatever moment you’re in, which will lead to bigger moments.

應屆畢業典禮英語演講稿 篇13

They wanted Stanford’s faculty, students, and staff to pursue knowledge and excellence not just as ends in themselves, but for the sake of humanity and the world.

I’ve often wondered what motivated the Stanfords to place this greater purpose at the heart of our university.

I think I got a clue recently, when, in January, I visited the Stanford Family Collection at the Cantor Arts Center.

Jane and Leland Stanford were some of the most influential citizens of California in the late 19th century, and the Cantor holds a number of artifacts relating to their lives. The collection also includes some childhood journals that belonged to their son, Leland Stanford Jr.

Reading these journals was, to me, a revelation. They are a record of Leland Junior’s childhood studies and interests: from arithmetic practice to sketches and photography.

But what truly leaps from the pages is Leland Junior’s extraordinary curiosity.

He was learning and absorbing everything he could about the world. Though he was just in his early teens, he had ambitions in anthropology and history and art. And he was fascinated by other cultures.

He spent his time studying and reflecting on contemporary and historical objects – from fossils to armor, to buildings and monuments, to the ruins of ancient temples.

應屆畢業典禮英語演講稿 篇14

What’s worse is that we come up with a lot of excuses for this behavior. We tell ourselves that we’re making decisions based on efficiency, on the balance sheet, on superior intelligence or unique talent and understanding. We tell ourselves it’s for the protection of our tribe or our trade. But by reducing decisions to these standards, we are forgetting about the empathy we are born with, about the trust others have put in us, and about the obligations to one another as human beings.

That is why culture is so important. Culture resists reduction and constantly reminds us of the beautiful complexities that humans are made of, both individually and collectively. The stories we tell; the music we make; the experiments and buildings we design. Everything that helps us to understand ourselves, to understand one another, to understand our environment – culture.

But, it’s not just the culture we learn about in textbooks or see in a museum. It’s the arts and sciences; all the different disciplines that ask us to try, to trust, and to build. It’s culture that inspires deep learning and curiosity, that makes us want to seek the universal principles that drive everything.

Today, everywhere I go – whenever I hear music effortlessly crossing a border or see an example of art transcending economic and political differences or witness scientists from dozens of countries collaborating – I am reminded how essential culture has always been, in every era, every tradition.

應屆畢業典禮英語演講稿 篇15

But make no mistake, engagement with the arts is integral to the experience of every Dartmouth student – not just those who actively create art. I grew up in a small mining town in the foothills of the Adirondack Mountains. A rough-and-tumble place, my town had no shortage of taverns, but not a single movie theater. So, when I arrived at Dartmouth in the fall of 1973, movies were a magnificent, unexplored terrain; and the Film Society became my obsession. My freshman fall, the Film Society ran a series of John Ford classics, and I marveled at these films – how they could stir such deep feelings with their irony and nostalgia. A year later, the Film Society became yesterday’s news when Springsteen played at the Hop.

For me, the arts at Dartmouth opened my mind to entirely new ways of thinking, helped me see the world as it is, and imagine the world as it could be.

Class of ’19, you embody Dartmouth’s lofty mission: to prepare our graduates to lead lives of leadership and impact. The arts have always been a magnetic presence on this campus exactly because they are core to that mission.

應屆畢業典禮英語演講稿 篇16

Embracing otherness. When I first heard this theme, I thought, well, embracing otherness is embracing myself. And the journey to that place of understanding and acceptance has been an interesting one for me, and it's given me an insight into the whole notion of self, which I think is worth sharing with you each have a self, but I don't think that we're born with know how newborn babies believe they're part of everything; they're not separate? Well that fundamental sense of oneness is lost on us very quickly. It's like that initial stage is over -- oneness: infancy, unformed, primitive. It's no longer valid or real. What is real is separateness, and at some point in early babyhood, the idea of self starts to form.

應屆畢業典禮英語演講稿 篇17

It has an extremely important function. Without it, we literally can't interface with others. We can't hatch plans and climb that stairway of popularity, of successBut my skin color wasn't right. My hair wasn't right. My history wasn't right. My self became defined by otherness, which meant that, in that social world, I didn't really exist. And I was "other" before being anything else -- even before being a girl. I was a noticeable her world was opening up around this time: performance and dancing. That nagging dread of self-hood didn't exist when I was dancing. I'd literally lose myself. And I was a really good dancer. I would put all my emotional expression into my dancing. I could be in the movement in a way that I wasn't able to be in my real life, in myself.